He wrote, “For this reason a man shall forsake (azav) his father and his mother and shall cling to his wife.”
In traditional societies like Israel’s, honoring parents was just below the obligation to revere God (Exod 20:1–12), making this remark about forsaking them quite shocking.
Thus, the one-flesh union goes beyond sexuality or even the spiritual and emotional relationship which develops as newlyweds form a new household. Just as a person’s blood relatives are considered the same “flesh and blood,” so is one’s spouse.
Israel exempted a newly-married man from military service and other duties which would take him away from home for one year in order that “he will bring joy to his wife” (Deut 24:5).
The biblical pattern for establishing a couple’s own home contrasts with what occurs in many cultures even today.
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Read Gen 2:24. In what ways are men to leave their parents and become one with their wives when they marry?
[Related posts include Not Good! (Gen 2:18); A Parade of Animals (Gen 2:19–20); An Equal and Adequate Partner (Gen 2:21–23); Naked and Not Ashamed (Gen 2:25); Eve Acquires a Man (Gen 4:1); It is Good Not to Touch (1 Cor 7:1‒5); Marital Separation (1 Cor 7:10–11); Concerning Mixed Marriages (1 Cor 7:12–13); Contagious Holiness (1 Cor 7:14); and Dissolution of Marriage (1 Cor 7:15–16)]
 Waltke and Fredricks, Genesis, A Commentary, 90.
Robert L. Alden, “ azav,” NIDOTTE, 3:364–5.
 Hamilton, Genesis, Chapters 1–17, 181.
Hamilton, The Book of Genesis, Chapters 1–17, 181.
 Wenham, Genesis 1–15, 71.
20th General Assembly of the Presbyterian Church of America, 1992, “Report of the Ad-Interim Committee on Divorce and Remarriage,” 190, http://www.pcahistory.org/pca/divorce-remarriage.pdf.